Statement of Dr. Mahmood A. Ghazi
Regarding the Qadiani (Ahmadiyya) Cult
[From the Book: Islam and
Ahmadism, by Dawah Academy, Islamabad]
There are countless examples of trials and catastrophes faced by Muslims
in down the ages. Muslim history saw the emergence of many heterodox and
deviations movements which aimed at disturbing the unity of the Muslim
Ummah, spoiling the purity of the teachings of Islam and arresting
the progress of the Islamic Da'wah. A survey of Muslim history shows
that most of these movements have emerged in a situation where Muslims were
passing in a state of degeneration and decay. The fall of Baghdad brought
in its wake many heterodox movements. With the degeneration of Muslim power
in the sub-continent several attempts were made by different forces to destroy
the unity of the Muslim community and to blemish the pristine character of
Islamic ideology.
The nineteenth century saw the down-fall of Muslim political power in India
and the emergence of British colonialism. It was a period of unparalleled
conflicts between Islam and other forces. The doctrinal debates between Muslim
Ulema and Christian Priests, publication of derogatory literature against
Islam by Christian and Hindu writers, the emergence of many unorthodox views
among the Muslims and attempts at large scale conversion from amongst the
Muslims to other religious systems was the order of the day in the last decades
of nineteenth century.
It was in this state of confusion and chaos that Qadianism, wrongly called
Ahmadism, emerged in a far-off district of the rural area of Punjab, India.
Undoubtedly, it was a disruptionist attempt initiated at the instigation
of the British authorities. Primarily a political move, it was presented
in a religious garb with doctrinal weapons. In the beginning, Muslims took
it on face value and came out with theological tools to deal with it. But,
with the passage of time, it became clear that the movement had, in fact,
political dimensions and should be dealt with on a political plane. Allama
Iqbal was, perhaps, the first Muslim thinker who unveiled the real countenance
of this movement. He successfully tried to remove the confusion purposefully
created by the Qadianis in their attempt to conceal their real motives.
During the last one hundred years the Qadianis have come out with a vast
literature, designed and tailored to confuse the real issues and to push
their way through that confusion. They could not meet any substantial success
in the sub-continent because of the general awareness of Muslim intelligentsia
about their departure from Islam. Their only success in the sub-continent
was their penetration into government offices with the patronage and support
of their British masters. But they were able to exploit the innocent Muslims
of other parts of the world, specially Africa, and established their centers
in many big cities of the world. They posed themselves as a revivalist. movement
in Islam and exploited the sentimental association of the Muslims with the
universal brotherhood of Islam. However, it is heartening that our Muslim
brothers in Africa and other continents are getting awareness about this
problem and declaring their dissociation with this remnant of the colonial
period.
Dr. Mahmood A. Ghazi
General Director